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Your Udhiya - Qurban for This Year

Did You Know That GCYCinc Annually Sends and oversees the qurban sacrifice in 2 African Countries. The Eid al-Adha slaughtering is overseen by the relevant Authorities and the AWQAF.

 

The slaughtering is done by students of Madeenah University.

 

All animals paid for through GCYC are recorded and listed on our site.

 

GCYC keeps no moneys and has a 100% Donation Policy.

WHY DO MUSLIMS SACRIFICE ANIMALS ON EID AL-ADHA

 

Allaah says (interpretation of the meaning):

 

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food” (Surah Al-Hajj 22:34)

"Their meat will not reach Allah , nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good." (Surah Al-Hajj 22:37)

“Therefore turn in prayer to your Lord and sacrifice (to Him only)” (al-Kawthar 108:2)

It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.” 

It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

 

It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547. 

 

It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

 

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars. 

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view. Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.” (Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen)

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.” Fataawa Ibn ‘Uthaymeen, 2/661.

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THE 6 CONDITIONS OF THE QURBAN/UDHIYA

1. It should be one of the an’aam class of animals, which are: camels, cattle, sheep and goats, because Allaah says (interpretation of the meaning): 

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food” [al-Hajj 22:34]

2. It should have reached the age stipulated in sharee’ah, which is six months  for a sheep and the age at which the animal is considered to be an adult for any other animal, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not sacrifice anything but an adult animal, unless it is difficult for you, in which case you may slaughter a six-month old lamb (jadh’ah).” Narrated by Muslim. 

A mature animal means one that is considered to be an adult.  In the case of camels it means one that is five years old. For cattle, it means one that is two years old. For sheep it means one that is a year old.

3.  It should be free of any faults that would render it unsuitable for sacrifice: 

  • An obvious defect in one eye, such as when the eye is sunken in its socket, or when it sticks out like a button, or is white and obviously defective. 

  • Obvious sickness, whose symptoms are clearly apparent in the animal, such as fever that prevents it from grazing and causes loss of appetite; mange that obviously affects its flesh or its health; deep wounds that affect its health, and so on. 

  • Obvious lameness, which prevents the animal from walking normally.

4. The animal should belong to the person who is offering the sacrifice, or he should have permission for that either on the grounds of sharee’ah or from the owner. The sacrifice is not valid if the animal slaughtered does not belong to the person who is sacrificing it, such as one that has been taken by force, stolen, or taken on the basis of a false claim, etc, because it is not permissible to draw closer to Allaah by means of sin. A sacrifice offered by a guardian from the property of the person under his care is valid, if done with permission.

 

5. No one else should have any rights to the sacrificial animal; the sacrifice of an animal that is held in pledge is not valid. 

 

6. It should be slaughtered at the time specified in sharee’ah, which is from after the Eid prayer on the Day of Sacrifice until sunset on the last of the days of al-Tashreeq, which is the 13th of Dhu’l-Hijjah. So the days when the sacrificed may be offered are four: the day of Eid after the prayer, and the three days after that.

It is permissible to slaughter the udhiyah at any time, night or day, but it is better to slaughter it during the day, and it is better to slaughter on the day of Eid after the two khutbahs. Each day is better than the day that follows it, because that means that one is hastening to do good.

 

COMMONLY ASKED QUESTIONS

Q:  Is the Sacrifice Compulsory?

A:  The slaughter of ‘Eid al-Adha (in Arabic: udhiya; in Urdu: qurbani) is a confirmed sunna (sunna mu’akkada) and only becomes obligatory if one vows to perform it by saying, for example, “I hereby owe Allah to perform a sacrifice,” or “I hereby owe Allah to sacrifice this animal,” or if one says something like, “This animal is my sacrifice.”  Not performing the sacrifice is disliked (makruh), because some scholars (such as the Hanafis) say that it is obligatory.  (al-Yaqut al-Nafis fi Madhhab Ibn Idris, 204; Tuhfat al-Muhtaj, 9.346)  

Q:  What if I can’t afford it? 

A:  The sacrifice is only a confirmed sunna for morally responsible (mukallaf) Muslims who are able to sacrifice.  Able to sacrifice means that they own enough to buy a sacrificial animal plus enough to fulfill their own needs and the needs of everyone they are obliged to support on the day of ‘Eid and the three days that follow it.  It is not required from a Muslim who is not morally responsible, such as a child or someone who is insane.  (I‘anatu’l-Talibin, 2.330) 

Q:  Is it a confirmed sunna for everyone in the family?

A:  No.  The confirmed-ness (ta’akkud) of the sunna is of collective nature (‘ala’l-kifaya).  If the head of the household performs it, it is no longer a confirmed sunna for everyone he is obliged to support (such as his wife and children), although if they choose to perform it anyway, it is praiseworthy.  (I‘anatu’l-Talibin, 2.330; al-Yaqut al-Nafis fi Madhhab Ibn Idris, 204)

Q: What is the ruling on cutting nails and hair  - someone said if you pay for an animal you must stop cutting nails and hair for 10 days?

A: It is prescribed for the one who wants to offer a sacrifice, when the month of Dhu’l-Hijjah begins, that he should not remove anything from his hair, nails or skin until he has offered the sacrifice, because of the report narrated by the group from Umm Salamah (may Allaah be pleased with her), that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:  “When you see the new moon of Dhu’l-Hijjah, and one of you wants to offer a sacrifice, let him refrain from (removing anything) from his hair or nails.” According to a version narrated by Abu Dawood, Muslim and al-Nasaa’i: Whoever has a sacrifice to offer, when the new moon of Dhu’l-Hijjah begins, let him not remove anything from his hair or nails until he has offered the sacrifice” whether he is going to slaughter the sacrifice himself or has asked someone else to slaughter it on his behalf.

(Fataawa al-Lajnah al-Daa’imah, 11/397, 398)

Q:  What kind of animals can be slaughtered?

A:  It is only valid to slaughter camels, cattle, sheep, or goats.  Camels must be over five years old, cows and goats must be over two years old, and sheep must be over one year old.  Sheep can, however, also be slaughtered after six months if their front teeth fall out.  It does not matter whether the animals are male or female; both are valid to slaughter.  Camels and cows fulfill the sunna for seven people and can be shared among them.  Sheep and goats cannot be shared by multiple people, since they only fulfill the sunna for a single person.   The animals must be free of any defect that diminishes the quality of their meat.  For example, it is not valid to slaughter animals that are lame, blind, insane, or sick. 

Q:  Do I have to slaughter myself?

A:  It is sunna for males to slaughter themselves if they can slaughter well, although it is valid to commission (tawkeel) someone else to do it on their behalf.  If one cannot slaughter well, or if one is a female, it is sunna to commission someone else to perform it on one’s behalf.  If one commissions someone else to do it, it is sunna (but not necessary) to be present and witness the actual slaughter. 

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GOLD COAST YOUTH CENTRE INC is a registered Incorporation as per the Queensland Incorporation Act 1981: Inc No: IA55127